Given below is my article on God’s remembrance from the “Inner Voice” column of the Hindustan Times (September 07, 2019).
The Sunder Kand has innumerable benefits, some of which are mentioned below.
Growth of devotion for Lord Hanuman. Sunder Kand, a selection of Hanuman’s divine plays on Earth, can be recited as a distinguished prayer to Lord Hanuman. Its recitation may develop bhakti (devotion) towards Lord Hanuman, who can grant the bhakti of Lord Rama (God), leading to eventual liberation. As I have already summarized on this page, Hanuman “is worshipped among Hindus for his delight in connecting jivas [individual souls] to God.”
Growth of devotion for Lord Sita-Rama. Reading about Hanuman can develop bhakti for Sita-Rama. As mentioned in this post on my blog, “we can learn from [Hanuman’s devotion for God] and add bits of selfless service in our own path of devotion.”
Protection from sufferings. Hanuman can protect beings from all kinds of sufferings, including physical, mental, and spiritual ones. One of the main messages from a popular prayer titled “Sankatmochan Hanuman Aashtak” is that when Hanuman has the potential of even rescuing Lakshmana, Devi Sita, and Lord Rama, (there appears to be a figure of speech here, given that Lord Rama is the Supreme God himself), what can stop Hanuman from removing the suffering of a simple human being? Along these lines, the Sunder Kand supposedly has a protective effect on the beings who recite or study it. Note that reading this prayer may antidote many bad karma of the past as well.
Astrological Benefits. Like the Hanuman Chalisa, the Sunder Kand has astrological significance. An astrologer may recommend the Sunder Kand to nullify one or more malefic planetary infleunces (if applicable) — from Mars, Saturn, Rahu, and Ketu.
Recognition of Lord Rama’s grace. Lord Rama has given Hanuman a major role in his divine play, the Ramayana, demonstrating Lord Rama’s love for all his devotees. Sunder Kand celebrates this grace of Rama on beings in his creation.
Source: My answer to a Quora question on this page.
What do the Shiva Purana and the Bhagwad Gita tell us about prasadam? How is offering food to God related to bhakti (devotion)? To find out, please read my new article from the Speaking Tree section of the Economic Times.
I have already talked about the four aims of human life in a previous post. Interestingly, principles from Vedic astrology can be used to learn what the four aims of life involve in the Hindu way of living. Moreover, some astrological principles can be learned and applied even if we do not believe in future telling.
The four aims of life include dharma (righteousness and fulfilment of duties), artha (wealth), kama (desires and fulfilment of dreams), and moksha (liberation). Out of these, eventual liberation or reaching God happens to be the ultimate aim of Hindu life. And artha and kama may have to be coupled with dharma to maintain the former two objectives on the right track.
Everything belonging to Taurus-Virgo-Capricorn (artha trikona or wealth triangle; earth signs) can be categorized within artha. Accordingly, earning money, employment, professional growth, aspiration for recognition, honesty, discipline, perseverance, perfection, and a realistic or down-to-earth approach in life are artha influences.
Communication, expression, aspiration for emotional relationships, entrepreneurship, owning a business, team work, nurturing artistic talent, technological pursuits, aspiration for a new electronic gadget, philanthropy, and a logical-analytical approach to problem solving are Gemini-Libra-Aquarius influences (kama trikona or desire triangle; air signs). Accordingly, they belong to the domain of kama .
Dharma includes the love of God, creativity, education, work ethics, a traditional outlook, leadership, aspiration for learning philosophy, enthusiasm, kindness, guidance by a spiritual guru, and an idealistic-creative approach in life, which are all Aries-Leo-Sagittarius influences (dharma trikona or righteousness triangle; fire signs). On the other hand, seeking happiness, finding peace in the world, caring for humanity, research, aspiration for learning occult, transformation, meditation, renunciation, and an emotional-intuitive approach in life are moksha objectives, belonging to the domain of Cancer-Scorpio-Pisces (moksha trikona or liberation triangle; water signs; ).
 We should carefully note that kama in the context of the four aims of life means desire, not lust, and does not have an inherent negative connotation. On the other hand, in the Bhagavad Gita, when Lord Krishna describes kama in the context of the three gates to hell, he is talking about lust (16:21). Context can definitely change the meaning of a word.
 Every astrology chart has a balance of qualities from the four types of astrological signs. Relatively more planets in the liberation triangle does not directly correlate with higher chances of liberation. Being born in a specific sign of the zodiac will not supposedly create an advantage (in any sphere of life) over individuals from the other zodiac signs; the different signs probably reflect differences in disposition.
The Bhagavad Gita classifies devotees into four types: (I) artharthi, (II) aarta, (III) jigyasu, and (IV) jnani (7: 16). These basically include (I) a person who wishes to gain material blessings, (II) a person who requests divine help during difficult times, (III) a person who wishes to gain knowledge about God, and (IV) a person who is God-realized, respectively. From this classification, we can infer that human beings pray to God with four different objectives. Moreover, a devotee who belongs to Category I today may become a Category III devotee tomorrow. Alternatively, someone may be a member of both Category I and Category II at the same time.
God has applauded devotees from Category IV in the Bhagavad Gita; their devotion generally involves nishkama (without desire; selfless) prayers. At the same time, God does understand, as the abovementioned classification itself suggests, that human beings in need may opt for sakama (with desire) prayers. There is nothing wrong in asking God for money or rescue from sorrow when needed, but we must try to add elements of selflessness in our prayers whenever possible by not requesting material blessings. As spiritual seekers, our long-term objectives should include nishkama bhakti (devotion), liberation from the universe, and proximity to God.
Given below are some prayers for Lord Rama (God).
- The name of Rama itself is admired as one of the biggest mantras in mainstream Hinduism. If you are looking for a longer mantra, one famous mantra is given below:
Sri Rama Jai Rama Jai Jai Rama
You can also check out some mantras on this page of the Divine Life Society.
- The verses (chaupai) given below are two of the most famous verses from the Ramacharitamanasa, written by Goswami Tulasidasa. These two verses, together, can be used as a prayer.
मंगल भवन अमंगल हारी | द्रवउ सो दसरथ अजिर बिहारी ||
mangal bhavan amangal haari | dravau sau dashratha ajir bihari ||
(Bal Kand 111-2B)
Applied Meaning: May Lord Rama (God), the abode of auspiciousness and the destroyer of inauspiciousness, who plays as a child in the courtyard of King Dashratha, bestow his grace on me.
दीन दयाल बिरिदु संभारी | हरहु नाथ मम संकट भारी ||
deen dayal biridu sambhari | harahu nath mama sankat bhari ||
(Sundar Kand 26-2B)
Applied Meaning: O Lord Rama (God), please recall your glory of bestowing compassion on the needy and please remove my burdensome crisis.
- Sri Ramachandra Kripalu Bhaja Mana is a famous devotional poem from the Vinay Patrika by Goswami Tulasidasa. This can be used as a prayer.
- You can recite the popular Sanskrit verses given below as a prayer.
Ramaya Ramabhadraya Ramachandraya Vedhase
Raghunathaye Nathaye Sitayah Pataye Namah